"You enquire when it will come, and are not aware that it is already begun to be set up in the midst of you. Never was any thing but reality in Jesus; but if in the days of His flesh there was one passage more affecting than another, any thing which more than another presents to us His sorrows clearly, graphically and with solemn instruction for us, anything for God Himself above all glorifying (the cross alone excepted) it was this very scene where Jesus avoids and wards off no suffering, but bends to every stroke, (and what was He spared?) "And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen: saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest."(Ver. ._38lwnrIpIyqxDfAF1iwhcV{background-color:var(--newCommunityTheme-widgetColors-lineColor);border:none;height:1px;margin:16px 0}._37coyt0h8ryIQubA7RHmUc{margin-top:12px;padding-top:12px}._2XJvPvYIEYtcS4ORsDXwa3,._2Vkdik1Q8k0lBEhhA_lRKE,.icon._2Vkdik1Q8k0lBEhhA_lRKE{border-radius:100%;box-sizing:border-box;-ms-flex:none;flex:none;margin-right:8px}._2Vkdik1Q8k0lBEhhA_lRKE,.icon._2Vkdik1Q8k0lBEhhA_lRKE{background-position:50%;background-repeat:no-repeat;background-size:100%;height:54px;width:54px;font-size:54px;line-height:54px}._2Vkdik1Q8k0lBEhhA_lRKE._1uo2TG25LvAJS3bl-u72J4,.icon._2Vkdik1Q8k0lBEhhA_lRKE._1uo2TG25LvAJS3bl-u72J4{filter:blur()}.eGjjbHtkgFc-SYka3LM3M,.icon.eGjjbHtkgFc-SYka3LM3M{border-radius:100%;box-sizing:border-box;-ms-flex:none;flex:none;margin-right:8px;background-position:50%;background-repeat:no-repeat;background-size:100%;height:36px;width:36px}.eGjjbHtkgFc-SYka3LM3M._1uo2TG25LvAJS3bl-u72J4,.icon.eGjjbHtkgFc-SYka3LM3M._1uo2TG25LvAJS3bl-u72J4{filter:blur()}._3nzVPnRRnrls4DOXO_I0fn{margin:auto 0 auto auto;padding-top:10px;vertical-align:middle}._3nzVPnRRnrls4DOXO_I0fn ._1LAmcxBaaqShJsi8RNT-Vp i{color:unset}._2bWoGvMqVhMWwhp4Pgt4LP{margin:16px 0;font-size:12px;font-weight:400;line-height:16px}.icon.tWeTbHFf02PguTEonwJD0{margin-right:4px;vertical-align:top}._2AbGMsrZJPHrLm9e-oyW1E{width:180px;text-align:center}.icon._1cB7-TWJtfCxXAqqeyVb2q{cursor:pointer;margin-left:6px;height:14px;fill:#dadada;font-size:12px;vertical-align:middle}.hpxKmfWP2ZiwdKaWpefMn{background-color:var(--newCommunityTheme-active);background-size:cover;background-image:var(--newCommunityTheme-banner-backgroundImage);background-position-y:center;background-position-x:center;background-repeat:no-repeat;border-radius:3px 3px 0 0;height:34px;margin:-12px -12px 10px}._20Kb6TX_CdnePoT8iEsls6{-ms-flex-align:center;align-items:center;display:-ms-flexbox;display:flex;margin-bottom:8px}._20Kb6TX_CdnePoT8iEsls6>*{display:inline-block;vertical-align:middle}.t9oUK2WY0d28lhLAh3N5q{margin-top:-23px}._2KqgQ5WzoQRJqjjoznu22o{display:inline-block;-ms-flex-negative:0;flex-shrink:0;position:relative}._2D7eYuDY6cYGtybECmsxvE{-ms-flex:1 1 auto;flex:1 1 auto;overflow:hidden;text-overflow:ellipsis}._2D7eYuDY6cYGtybECmsxvE:hover{text-decoration:underline}._19bCWnxeTjqzBElWZfIlJb{font-size:16px;font-weight:500;line-height:20px;display:inline-block}._2TC7AdkcuxFIFKRO_VWis8{margin-left:10px;margin-top:30px}._2TC7AdkcuxFIFKRO_VWis8._35WVFxUni5zeFkPk7O4iiB{margin-top:35px}._1LAmcxBaaqShJsi8RNT-Vp{padding:0 2px 0 4px;vertical-align:middle}._2BY2-wxSbNFYqAy98jWyTC{margin-top:10px}._3sGbDVmLJd_8OV8Kfl7dVv{font-family:Noto Sans,Arial,sans-serif;font-size:14px;font-weight:400;line-height:21px;margin-top:8px;word-wrap:break-word}._1qiHDKK74j6hUNxM0p9ZIp{margin-top:12px}.Jy6FIGP1NvWbVjQZN7FHA,._326PJFFRv8chYfOlaEYmGt,._1eMniuqQCoYf3kOpyx83Jj,._1cDoUuVvel5B1n5wa3K507{-ms-flex-pack:center;justify-content:center;margin-top:12px;width:100%}._1eMniuqQCoYf3kOpyx83Jj{margin-bottom:8px}._2_w8DCFR-DCxgxlP1SGNq5{margin-right:4px;vertical-align:middle}._1aS-wQ7rpbcxKT0d5kjrbh{border-radius:4px;display:inline-block;padding:4px}._2cn386lOe1A_DTmBUA-qSM{border-top:1px solid var(--newCommunityTheme-widgetColors-lineColor);margin-top:10px}._2Zdkj7cQEO3zSGHGK2XnZv{display:inline-block}.wzFxUZxKK8HkWiEhs0tyE{font-size:12px;font-weight:700;line-height:16px;color:var(--newCommunityTheme-button);cursor:pointer;text-align:left;margin-top:2px}._3R24jLERJTaoRbM_vYd9v0._3R24jLERJTaoRbM_vYd9v0._3R24jLERJTaoRbM_vYd9v0{display:none}.yobE-ux_T1smVDcFMMKFv{font-size:16px;font-weight:500;line-height:20px}._1vPW2g721nsu89X6ojahiX{margin-top:12px}._pTJqhLm_UAXS5SZtLPKd{text-transform:none} Finding an original Luke might be easier said than done, but how about do a search on Aramaic primacy and then check here? Two women will be grinding at the mill; one will be taken and one will be left. A longer explanation for the disciples 17:22-37. 1. You know, the Bible starts out with 2 naked people Nasb says there will be two in a bed, doesn't specify sex. We owe it to Christ to resent every misinterpretation which goes to undo what He has done on the cross. (Verses Luke 24:32-34.) (iv) When they asked Jesus when all this would happen, he answered by quoting a well-known proverb. Better for him if that had happened to him than he should offend one of the little ones. I'm so good." The one in chapter 21 deals mainly with the near future from Jesus perspective and the destruction of Jerusalem. That judgment is the Goat and Sheep Judgment. Catch myself a couple of times almost running off the road. But now he does more: he add to his faith virtue. God may, and does, bear with the wound to His own grace; and He has His way of correcting such wrong; but there is no ground in the parable to warrant what is too often founded upon it. His theme is the moral state of the disciples, the way of Christ's grace, the Christian path of faith, the place of the word of God, and the person of Christ, only known safely, according to God, in that which sets forth His death. I tell you, in that night,. Of affliction and calamity, that shall be upon the Jewish nation, and which is before called that day, Luke 17:31 and therefore is not to be understood literally of the night: there shall be two [men] in one bed; this is said agreeably to the time, the night before mentioned, that being the time to be in bed, at rest and asleep; for they that sleep, sleep in the night; and still suggests the security the people of the Jews would be in, at the time of their destruction. (2.) I tell you, in that night there shall be two men in one bed; the one shall be It is beyond all controversy, that here the human side of Christ's death is more vividly portrayed than in any of the Gospels perfect, but human; just as in John it is the divine side, though care is taken to prove particularly there its reality, as well as the witness of its efficacy for sinful man. But, inLuke 16:1-31; Luke 16:1-31, blessedness and misery at once are felt by the soul in the dissolution of the link with the body. If Jesus were not God, He was not good. There is retributive severity, but not a sign appears of its being anything unparalleled. For the coming of the Son of Man will be just like the days of Noah. "Behold the fig-tree and all the trees." "And that day was the preparation, and the sabbath drew on. Christ's reply to this demand, directed to the Pharisees first, and afterwards to his own disciples, who knew better how to understand it (Luke 17:22; Luke 17:22); what he said to both, he saith to us. It is humility founded upon the sense of unworthiness, which is always right as far as it goes. What had He not given up, and for whom? I'm stunned!!! It is listed in I Corinthians chapter 12 as one of the gifts of the Holy Spirit. And he was withdrawn from them about a stone's cast, and kneeled down, and prayed, saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done." OMFG LOL It's right there. The Mandela Effect refers to a situation in which a large mass of people believes that an event occurred when it did not. "Art thou then the Son of God?" And when he was demanded of the Pharisees, when the kingdom of God should come ( Luke 17:20 ). More idle hands doing the Devil's work to be sure and no mistake about that under these circumstances. I take it to be a token of great good that, as in early days, the person of Christ was not only the fiercest battleground and prime object of the final struggle of the apostles on the earth, but was the means whereby the Spirit of God wrought to give a deeper and deepening enjoyment of the truth and grace of God more profoundly searching, no doubt, but at the same time more invigorating for the saints), so no otherwise, unless I be greatly mistaken, is it now. you might say to this sycamine tree ( Luke 17:6 ). It peculiarly fell within the domain of Luke. Turning to his disciples, Jesus added that one day he would be taken from them. 3. This is the necessary moral order of God. Remark here the absence of a crowd of circumstances of the deepest interest to the Jew, when grace makes him meek, and obedient in heart of solemn warning to him, whatever the unbelief which shuts up his heart and seals his ears, to the truth Here is no dream and message from Pilate's wife; here no awful episode of Judas . Well might our translators say in the margin, This 36th verse is wanting in most of the Greek copies. I've only done that which was my duty to do. He compares it to the days of Noe (that is, to the day of God's past judgment of man and his ways); then to the days of Lot. Luke 24:5-8; Luke 24:5-8.) Sexy dancing was called "bump and grind.". Father, we thank You for Your Word, a lamp unto our feet, a light into our path to guide us as we walk with Thee. One will be taken and the other will be left. We see how truly miraculous this power was apart from any exertion of it on their own behalf. "The kingdom of God cometh not with observation." My attitude after I come in from serving the Lord, and the Lord gives me another task to do, and I'm so tired I feel oh I can't move. It does not address itself to the senses or the mere mind of man; it carries its own evidence with it to the conscience and the heart. They were all very merry; so were the men of Sodom, and yet very busy too: they bought, they sold, they planted, they builded. They, like Christ, must be "anointed with the Holy Ghost, and with power;" they must wait for "power from on high" from the risen and ascended Man. It is man giving up himself as altogether bad, man resting upon God as altogether good to the bad, and both proved in the remission of sins by Jesus, whom man, Jew and Gentile, crucified and slew. Again, it is a scene peculiar to Luke, that, in the presence of the Saviour's death, Satan sifts one of the chief followers that belonged to the Saviour. On the cross was not good see how truly miraculous this power was apart from any exertion it... 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